Kolhan region experienced a profound display of faith and devotion on the auspicious occasion of Kartik Purnima. Thousands of devotees gathered at the river ghats across East Singhbhum, West Singhbhum, and Seraikela-Kharsawan districts. Beginning before sunrise, pilgrims submerged themselves in the cool waters, offering prayers to Lord Vishnu, Lord Shiva, and Goddess Ganga.
At the Domuhani confluence in East Singhbhum, where the Swarnarekha and Kharkai rivers meet, a massive crowd participated in the sacred ritual. Long queues formed at the ghats from the early hours of Brahma Muhurta. Men, women, and children, adorned in traditional attire, engaged in worship and performed ‘deepdan’ (offering lamps). After their holy dip, devotees prayed to Lord Vishnu and Shiva, seeking blessings by donating items like sesame seeds, rice, fruits, clothing, and grains, believed to accrue merit.
The belief associated with Kartik Purnima is that bathing in sacred rivers on this day washes away all sins and bestows the merit of a year-long Ganga bath. In West Singhbhum, the banks of the river Karoi in Gua Bazar witnessed an immense congregation of devotees. Starting as early as 3 AM, people arrived to perform their rituals and prayers.
Many women floated small boats made of banana leaves and paper, lit with lamps, down the river, praying for the well-being of their families, society, and the nation. Following their river ablutions, devotees proceeded to the Shiva temple at Kusum Ghat, where they offered milk, bilva leaves, and Ganga water to Lord Shiva. The temple premises echoed with chants of ‘Har Har Mahadev’ and ‘Jai Shri Hari’.
Religious scholars highlight that Kartik month holds special significance as Lord Vishnu awakens from his yogic slumber. Therefore, bathing, worship, and acts of charity during this period are considered highly meritorious, bringing happiness, peace, and prosperity. Kartik Purnima, also known as Tripurari Purnima, commemorates the victory of the gods and the destruction of the demon Tripurasura by Lord Shiva, hence its name.
Authorities had made elaborate security and logistical arrangements at the ghats, with police and volunteers guiding devotees, managing traffic, and ensuring cleanliness. Various social organizations provided refreshments, water, and first-aid services.